MATTHEW WIREMAN: The Bible encourages us to employ every sense we have in the worship and adoration of the God who breathed into our nostrils life and the sweetness of grace.
CODY GLEN BARNHART: To know God, we must learn—and to learn, we must have a grasp of language, including speech, syllables, and grammar.
JOHN R. GILHOOLY: The chief organizing idea of Thomas's question 13 is an epistemological doctrine that Aquinas has from Boethius (and Aristotle): everything is known according to the power of the knower.
MATTHEW Y. EMERSON AND R. LUCAS STAMPS: We affirm the two ordinances or sacraments instituted by Christ, baptism and the Lord’s Supper, and believe that they function as signs and seals of God’s grace, expressions of individual faith, and bonds of the church’s covenantal unity in Christ. As such, these ordinances are not empty signs or mere symbols but tangibly demonstrate our union with the risen Christ and with his body, the church. Other Christian practices, such as confession of sin, confirmation in the faith, the ordination of church officers, Christian marriage, and the prayerful anointing of the sick may also frame a life of Christian faithfulness, but should not be considered sacraments.
The work of the Center for Baptist Renewal is proudly supported by Gateway Seminary.
